As soon as this year started, I saw many posts on social media asking people “How many books are you going to read this year?“, I also saw some other posts inviting readers to join reading challenges to be fulfilled by the end of 2023, so they would finish certain amount of books through the year.
Many people responded with enthusism, and I think it’s good, anything that invites people to read is great, but then I also remembered how much I enjoyed the books I read last year, and how much books helped me get through to the longest and worst part of the pandemic lockdowns.
In both cases, books took my mind away all problems and worries, they helped me travel when traveling was out of the questionsm and they also took away the real life, when that was needed.
So I wonder how good it is to fall into this constant pressure of how many and how fast you’re going to read this year, why not just asking “How many books are you going to enjoy?” with an answer as simple as “as many I feel like“.
I know metrics are part of this world, but we frequently forget that enjoying the things we do is also important.
Regarding this, I think we could add the idea of “Slow reading” to our often always-in-a-hurry-lives.
Espressions such as Slow travel and Slow food have become common in recent years, the same as mindfulness, all of them inviting people to slow down, be really present in the moment, and enjoy the things we do.
Recently, the New York Times published the following article:
The article talks about the book “Slow Birding: The Art and Science of Enjoying the Birds in your Own Backyard“, by Joan E. Strassmann, where she reflects on how we can gain a better insight “into our inner circle of everyday birds“.
This brings me back to my idea of “Slow Reading“, a movement of which Wikipedia has a brief but very interesting article, for those how want to learn more about this topic.
In the end, it’s up to everyone to decide what makes us feel happy, and if reading many books in a year is that, that is also fantastic!
But if somehow some readers feel the pressure to complete a list of books by the end of the year (just because the idea appears so often everywhere), insted of taking their time to enjoy every single book they hold in their hand, then let’s just do that!
Not many studies have investigated writing about positive emotions, but if writing about negative emotions helps people deal with their negative thoughts and feelings, then it’s possible that focusing on positive emotions might have a positive effect on people’s mental health.
Earlier research has shown that writing about positive experiences for 20 minutes a day, for three consecutive days, improved people’s mood and led to fewer visits to the doctor. Even writing for as little as two minutes a day about a positive experience has been shown to reduce the number of health complaints that people report.
While earlier studies showed that writing about positive experiences can improve your mood, we didn’t know what effect it might have on stress and anxiety.
Twenty minutes a day
For our study, we investigated whether writing about a positive experience – which could include anything from being moved by a good book, painting or piece of music, to falling in love – could reduce stress, anxiety and common health complaints, such as a headache, back pain or coughs and colds. We also wanted to know if it would be helpful for all people, regardless of their level of distress.
We recruited 71 healthy participants, aged 19 to 77, and randomly allocated them to one of two groups. We asked one group (37 participants) to write about the most wonderful experiences of their life for 20 minutes a day, for three consecutive days, and we asked the other group (34 participants) to write about a neutral topic, such as their plans for the rest of the day, over the same time frame.
We measured levels of anxiety, as reported by the participants, immediately before and after they completed their writing task. We found a significantly greater decrease in anxiety for those people who wrote about positive experiences, compared with those who wrote about neutral topics.
The participants also reported their levels of stress, anxiety and physical health complaints four weeks after they completed the writing tasks. Stress and anxiety decreased to a significantly greater extent for those who wrote about positive experiences after four weeks, compared with the levels reported before they completed the writing tasks. However, writing didn’t improve participants’ physical health problems.
We also found that writing about happy moments was effective, regardless of the levels of distress that people reported at the start of the study.
Because we excluded people with a diagnosed psychological condition, we can’t be sure that this technique would work in a clinical setting. It’s also important to note that in order for them to engage with the task, it wasn’t possible to blind participants to the treatment. Another limitation of our study was that we relied on self-report questionnaires, rather than using objective measures of mental and physical health.
An advantage of writing about positive emotions to tackle stress and anxiety is its simplicity. Unlike many other strategies for improving psychological well-being, this task needs no training or time spent with a therapist. People can do it at a time and place that is convenient for them – and it’s free.
One theory suggests that bottling up emotions can lead to psychological distress. It stands to reason, then, that writing might increase mental health because it offers a safe, confidential and free way to disclose emotions that were previously bottled up.
However, recent studies have begun to show how an increase in self-awareness, rather than simply disclosing emotions, could be the key to these improvements in mental health.
In essence, self-awareness is being able to turn your attention inward towards the self. By turning our attention inward, we can become more aware of our traits, behaviour, feelings, beliefs, values and motivations.
Self-awareness is a spectrum and, with practice, we can all improve. Writing might be particularly helpful in increasing self-awareness because it can be practised daily. Rereading our writing can also give us a deeper insight into our thoughts, feelings, behaviour and beliefs.
Here are three types of writing which can improve your self-awareness and, in turn, your mental health:
Expressive writing is often used in therapeutic settings where people are asked to write about their thoughts and feelings related to a stressful life event. This type of writing aims to help emotionally process something difficult.
Reflective writing is regularly used in professional settings, often as a way to help nurses, doctors, teachers, psychologists and social workers become more effective at their jobs. Reflective writing aims to give people a way to assess their beliefs and actions explicitly for learning and development.
Writing reflectively requires a person to ask themselves questions and continuously be open, curious and analytical. It can increase self-awareness by helping people learn from their experiences and interactions. This can improve professional and personal relationships as well as work performance, which are key indicators of good mental health.
Poems, short stories, novellas and novels are all considered forms of creative writing. Usually, creative writing employs the imagination as well as, or instead of, memory, and uses literary devices like imagery and metaphor to convey meaning.
Writing creatively offers a unique way to explore thoughts, feelings, ideas and beliefs. For instance, you could write a science fiction novel that represents your concerns about climate change or a children’s story that speaks to your beliefs about friendship. You could even write a poem from the perspective of an owl as a way to represent your insomnia.
Writing creatively about challenging experiences, like grief, can also offer a way to communicate to others something which you feel is too complicated or difficult to say directly.
Self-awareness is a key component for good mental health and writing is a great place to start.
Why not take some time to write down your feelings about a particularly stressful event that has happened during the pandemic? Or reflect on a difficult work situation from the last year and consider what you have learned from it?
If you prefer to do something more creative, then try responding to this prompt by writing a poem or story:
Think about the ways your home reveals the moment we are currently in. Is your pantry packed with flour? Do you have new objects or pets in your home to stave off loneliness or boredom? What you can see from your window that reveals something about this historic moment?
Each of these writing prompts will give you a chance to reflect on this past year, ask yourself important questions, and make creative choices. Spending just 15 minutes doing this may give you an opportunity to become more self-aware – which could lead to improvements in your mental health.
Have you ever wondered what it’d be like if you could live abroad for a year? John and Nancy Petralia did it, and from this question, their dream became a plan and, at the age of sixty something, they told everyone that they would be leaving their home in New Jearsey to live in Italy for a year.
What sounded like a marvelous idea then it became true, with all the ups and downs that always come attached to reality. And all those challenges started even before they had packed.
Finding a place to live in Italy, was one of those challenges, along with fitting the dream into the real life. The romantic idea of a Tuscan Village, that came, partially from the famous movie Under the Tuscan Sun, and in part from the questions of their friends, as if they were going to rent a village, make them focused on what they actually could afford. With an appartment secured in Bologna, the dream started.
Then, the akward face of reality appeared again. The living conditions were not exactly what they had expected, and the town, although interesting, didn’t fit into the dream either. But John and Nancy didn’t give up, not even when dealing with a medical emergency abroad in a different language, made them wonder if they should come back to America. But they didn’t, on the contrary, they kept up with their plan of staying in Italy for a year to learn its language and its customs, as well as to travel around and appreciate, first hand, all the wonders that this European country has to offer to those who love art, tasty food, good wine and breathtaking landscapes.
Redesigning their plan, the couple looked not only for a new place but also for a new city where they could be able to ride freely their bikes, mingle with more people and somehow, feel more at home while away from home.
Patience, perseverance and time worked out when they managed to move to Parma, where things finally started to fall into place. It was there, when they actually felt that their dream had come true. Now, they just had to make the most of it, and they did it. Opera shows, how to make Italian cheese experiences, Thanksgiving in a foreign country, encounters with new friends, the visit of old good friends, all of this became part of their time in Italy.
And from all these experience, John and Nacy wrote an exceptional book which they titled Not in a Tuscan Villa, where they tell not only their experiences and describe with great detail the places they visited, but also talk about how hard they worked every day to integrate themselves into the rhythm and syle of this country, where they were actually living in, and not just visiting.
“It took us about a year to write the book and another six months for rewrites and editing changes. We belonged to a writers’ group at our local library that met every week and critiqued each others’ work. That kept us focused and gave us a goal each week.”, tells me Nancy Petralia.
But the dream didn’t end when they came back to America, on the contrary, their year in Italy gave them a new set of dreams, plans and goals in life. Many things in the way they see life changed from their Italian experience and they’re ready to enjoy life even more. So, as Nancy says, they’re heading back to Italy soon to travel around and visit friends. It’ll be their third time back since their Italian year ended.
Their time in Italy also gave them, specially John, an idea for a possible new book, one based on the life of Giuseppe Garibaldi. For that, a trip to South America might be in their near future where they want to visit Montevideo, Uruguay, another key place in Garibaldi’s life.
Wooden huts with twinkling fairy lights, festive hubbub, and the aromas of roasted chestnuts and glühwein – this picture-postcard setting is recreated annually across UK towns and cities in December. This year, however, most Christmas markets have been cancelled, meaning that 2020 will be a year without urban festive cheer.
But even before the pandemic, Christmas markets in the UK were at a crossroads – despite their growing popularity and economic relevance. Rising costs, concerns over authenticity and safety issues looked set to change how we experience these markets.
Our research has examined the rise of Christmas markets to their current status as global cultural commodities. Their adaptability across historical and social contexts, as well as their ability to incorporate different cultural meanings, has enabled Christmas markets to thrive over the centuries. Now, though, Christmas markets will have to continue to adapt – responding not only to the COVID-19 pandemic but also to concerns over cost, safety and authenticity.
Christmas markets past
Christmas markets were first recorded in medieval Germany. They marked the pre-Christmas season, and provided a space in which strict social hierarchies disappeared. Peasants and farmers could purchase boots, housewares and equipment, while high society could pick up handcrafted jewellery, toys, wigs or wood-turned items.
By the 19th century, though, the rise of department stores had made the markets less profitable. They became rowdy fun fairs and fell into disrepute.
Throughout the 20th century, consecutive German governments attempted to reinvigorate Christmas markets. Nazi Germany – and later the German Democratic Republic (East Germany) – used the markets’ ability to cater to a variety of tastes and needs to serve the parties’ respective political, social and cultural purposes.
In particular, they were intended to increase patriotism and social cohesion. The return of the Christmas market to Nuremberg in 1933 was marked by a grand opening ceremony, which promoted nationalism and the celebration of German traditions.
The first German-format Christmas markets in the UK were started in Lincoln in 1982, and in Birmingham in 1997. They reflected a wider trend: many European cities saw the success of Christmas markets in Germany, and began hosting their own. Since then, this format has successfully travelled the globe, marking the Christmas season and enhancing community spirit.
Now, Christmas markets make a significant contribution to the UK’s winter economy. They attract visitors from out of town, create temporary jobs and increase sales for local shops and cafés. Over the last 35 years, they have grown in number, size, duration and footfall.
In Manchester, the market has gone from a few stalls to over 180 in recent years. Birmingham alone hosted 5.5 million visitors in 2014. Estimated visitor spend at Christmas markets has doubled between 2015 and 2017, reaching a total amount of £500 million. Markets in the UK have become travel destinations alongside their European counterparts.
However, the markets are not without their critics, and a range of factors meant that – even before the pandemic – the markets were set for change. Visitors have criticised their lack of authenticity, complaining over the mass-produced Christmas decorations and gifts, and fairground rides dominating the markets.
Christmas market traders have contested increasingly unaffordable pitch fees. The dynamics between traders inside and outside the market have also generated tensions with city councils. Brexit poses further difficulties to organisers and city councils who are already expecting that exchange rates, import and export regulations and administrative burdens will negatively affect the participation of operators and traders from the European Union.
Safety has also been a concern after the terrorist attack at a Christmas market in Berlin in 2016. Markets such as those in Birmingham and Manchester have increased their emphasis on security, which restricts free visitors’ access and changes markets’ aesthetics and atmosphere.
This year, COVID-19 means that German-format Christmas markets will be largely absent from the festive calendar. They relied on international traders and hundreds of temporary workers, explaining their postponement until next year. Some Christmas markets that showcase local artisans and crafts have moved online, such as those normally held in Bath and Oxford.
A few – such as in Cardiff and Aberdeen – will go ahead, following stringent health and safety measures. They will emphasise activities that do not require interaction, such as watching the Christmas lights switch-on, rather than socially shared experiences.
New virtual markets have emerged as platforms for artisan makers, supporting small businesses during COVID-19 restrictions. People might also recreate Christmas-market themed parties at home, or via Zoom, with friends and family. These adaptations will provide some experience of festive cheer. However, they will not be the publicly and socially shared experience that has been part of Christmas markets since their inception.
Although we don’t know what life after the pandemic will hold, it is likely that some of this year’s adaptations – such as online presence, promoting local over international traders and prioritising safety measures – might become permanent features of the Christmas market format. They respond to pre-pandemic concerns as well as COVID-19 restrictions.
We believe that UK city and town centres will be transformed again in years to come. Christmas markets will return, stemmed from people’s desire for a socially shared festive experience. Their survival will result, once again, from the ability to adapt to changing times and circumstances.
It’s been more than a month since lockdown started over here… where’s here? …well it’s many places in the world. But for me here is a very nice place blessed with a nice view. 🍃🌺😃
The same as many people, being indoors has been a huge challenge in which all sort of things – toughts and emotions- have to be dealt with at a surprisingly fast pace. 😣
I remember when all this started, not so long ago, even when it feels like an eternity now, one of my first toughts was ‘will I still be here when all this is over?” – Hard not to think about your own limits when all around your life has been limited…
But… got to adjust fast, missing my old normal and learning to survive my new normal.
Nowadays, I wonder what ‘normal’ would look like when all this ends… 🙈🙉🙊
So, what I’ve learned so far…
– Frustration has overcome my feelings and toughts in two different situations: needing something urgently and depending on others to deliver it home, and not being able to focus on reading.😣
– I’ve found a huge comfort on exchanging (virtually) points of view with my friends in my hometown and around the world.
– Virtual hugs are great! 😊
– I’ve got some relief when I read that many people everywhere can’t focus on reading either. Mainly because, yes, our brains are overwhelmed trying to solve more urgent issues. Happily, I’m enjoying reading again! 😆
– A good friend of mine has been sharing photos of trees and flowers, and that has inspired me to admire with wide open eyes all the nature that surrunds me.🌱🌾🍃
– I love listening to the birds whenever they sing.🐦🐦🐦
– I don’t regularly like listening to crickets but now I found their noisy presence somehow comforting, as a sign of normality.
– It’s the first time that I’ve felt the whole meaning of the proverbial phrase ‘you don’t know what you have until you lose it’ – I never imagined I wouldn’t be able to leave home. 😱
– Not being able to travel …anywhere …at all! That really hurts. 😢
– None of the two points above mean much when I happen to see the amount of people who have died due to this crazy desease. Then all I can think of is how sad it is that all those lives were cut short. And I also think about their families. So much sadness around the world right now. 😭
– Life -and people- have a strange way of adjusting and moving on… 🌎
– And talking about this… I just can’t have enough of all those amazing animals that are happily exploring the empty cities and those which are enjoying immensely all that natural parks and beaches free of tourists. All these animals truly rock! 🐴
– Oh! Cooking, is so much fun.😋 Sharing it via the cyber space with friends, is a lot more fun! 💢💫😊🍕😊💨💻
– Memories of my trips are golden now, and I mean serious gold! 🌟🌟🌟🌟🌟🌟
– A couple of coments I’ve heard that I carry with me all the time: “remeber that we have to take this one day at a time” 📆 … and “we can not go out of this the same way as we came in, we, as citizens of the world, have to do it a lot better next time” 😃
– Moods in the inside world go up and down and up again like the ferris wheel 🎡, sometimes like a carrousel 🎠 and some many other like a roller coaster 🎢. Life is a circus after all! 🎪
Many weeks inside are yet to come, and I constantly ask myself what it’ll be like when I’m finally able to go out freely. I wonder what I’ll feel when I see my city for the first time in a long while… the same city that I cannot see right now… what I would feel being around a lot of people… what it’d be like to aproach someone without fear… so many questions in my mind, so many dreams and wishes waiting to be free… 😃
Charles Dickens popularised the traditional, English Christmas in 1843 in his novel A Christmas Carol, when Bob Cratchit and his family sit down on Christmas Day to eat a dinner of goose with mashed potatoes and apple sauce accompanied by sage and onion stuffing and followed by Christmas pudding.
It’s a vision that is watched – unseen by the Cratchits – by a fast-repenting Ebenezer Scrooge and the Ghost of Christmas Present who is showing the miser the error of his ways.
Duly chastened by his supernatural experience, the newly festive Scrooge sends over, on Christmas morning, a turkey that is “twice the size of Tiny Tim” – and will certainly feed more people than the goose. This set the seal for the popular English Christmas meal. But what did people eat at Christmas time before goose and turkey?
A time of gifts
In the anonymous late 14th-century poem Gawain and the Green Knight, Gawain is served “many delicacies” on Christmas Day in the castle of Sir Bertilak, but no meat in the meal he eats on Christmas Eve, which was a time for fasting.
During the medieval period it was traditional in wealthier households for a boar’s head to take pride of place at the centre of the festive table – a tradition alluded to when Sir Bertilak presents Gawain with the head and flesh of the boar he has killed. A 15th-century carol, The Boar’s Head, celebrates the dish this:
Chief service in all this land
Wheresoever it may be found,
Served up with mustard.
Of course the poor would have eaten what they could get, including scraps from their master’s table if they had access to them.
Good bread and good drink
For the Elizabethans, no specific food was special during Christmas time. In Five Hundred Points of Good Husbandry (1573), Thomas Tusser recommended: “Good bread and good drink”. Meat was the dominant foodstuff:
Beef, mutton, and pork, and good pies of the best
Pig, veal, goose, and capon, and turkey well dressed.
Potatoes – a product of the New World, like the turkey – were not a regular feature of feasts until the middle of the 17th century. Even then they remained expensive – which is why bread and pies dominate in descriptions of Christmas foodstuffs before Dickens. Vegetables are rare in descriptions of early feasts, and do not feature in the Cratchit Christmas dinner. The Brussels sprout – a member of the cabbage family, specially developed by 16th-century Belgian farmers – may have become a staple of the modern Christmas dinner in part due to fashion and an increasing awareness of nutrition, and the fact that cabbage had a reputation since ancient times of preventing drunkenness.
Robert Herrick’s Ceremonies for Christmas (1648) urges “merry, merry boys” to bring in the Christmas log and to consume strong beer and white bread “while the meat is a-shredding / For the rare mince-pie”. The yule log would have been lit on Christmas Eve; the modern confection of sponge and chocolate is a nod towards this old tradition. On the contrary, mince pies used to be savoury – in Hannah Woolley’s popular cookbook of the time, The Queen-Like Closet (1670), there is a recipe for “good minced pies” containing veal. Puddings too were often savoury, similar to haggis – although it is the sweet plum pudding that would become the traditional Christmas pud.
Yet for the Elizabethans, and subsequent generations too, Twelfth Night (January 6) rather than Christmas Day was the main focus of revelry during the Christmas season. In Shakespeare’s Twelfth Night (first performed around 1602) Sir Toby Belch evokes the historical figure of the Lord of Misrule. When Sir Toby mocks Malvolio’s puritanism with “Dost thou think because thou art virtuous there shall be no more cakes and ale?” he anticipates the banning of such food during the English Commonwealth of 1649 to 1660.
Herrick’s poem Twelfth Night, or King and Queen (1648) describes the Twelfth Night Cake – a spiced fruit cake containing a bean and a pea that represents the king and queen with the recipients of each being crowned king and queen for the night. Herrick’s “bowl full of gentle lamb’s wool” (hot ale, roasted apple pulp, and spices) is used to wassail (toast) the pretend king and queen.
Samuel Pepys makes several references to Twelfth Night Cake in his diary, including an entry for January 6 1668 where he describes “an excellent cake” that cost him nearly 20 shillings – about one day’s salary from his job as Clerk of the Acts at the Navy Board.
Twelfth Night remained the focus of festivities during the Regency period and Jane Austen would have been familiar with the eponymous cake. She also mentions Christmas in her novels but does not specify the Christmas Day meal. In Emma, there is a Christmas Eve dinner at Randalls, the home of the Westons, where saddle of mutton is served, and in Persuasion, a visit to the Musgroves during the Christmas holidays reveals tables “bending under the weight of brawn and cold pies”. Brawn here indicates a dish of meat from the head of a pig set in its own jelly and so harks back to the boar’s head from medieval times.
The closest most of us get to Boar’s Head these days is likely to be a pub whose name commemorates it. So we can largely thank Charles Dickens, who was himself very fond of turkey, for the tradition of the Christmas Dinner turkey – a gift from the newly reformed Scrooge, which now forms the centrepiece of most Christmas tables.
We stand amazed by the vitality of printed books, a more than 500-year-old technique, both on and offline. We have observed over the years all of the dialogue which books have created around themselves, through 150 interviews with readers, bookshops, publishers, bloggers, library assistants, 25 participant observations, 750 responses to an online questionnaire and 5,000 mapped sites in France and the francophone world. An impressive collective activity. So, yes, your book carries on living just by staying on your shelf because you talk about it, remember it, and refer to it in conversation. Even better still, you might have lent it to a friend so that she can read it, perhaps you have spent time with people who have spoken about it before buying it, or after having read it. You will have encountered official reviews, of course, and also blogs about it. The conversation goes on even when the book is no longer in circulation.
Paper books circulate better than their digital versions
What first struck us was the very active circulation of books in print, compared with digital versions which do not spread so well. Once a book has been sold either in a bookshop or through an online platform, it has multiple lives. It can be loaned, given as a present, but also sold on second-hand, online or in specialist shops. And it can go full circle and be resold, such journeys made in a book’s life are rarely taken into account by the overall evaluation of the publication.
The application Bookcrossing allows you to follow books that we “abandon” or “set free” by chance in public places so that strangers take possession of and, then, you hope, get in touch to keep track of the book’s journey. Elsewhere, the book will be left in an open-access “book box” which have popped up across France and other countries. Some websites have become experts in selling second-hand books like Recyclivre, which uses Amazon to gain visibility.
Yard sales, antiques fairs, book markets give a new lease of life to countless books which remained forgotten because they were a quick one-time read. The book as a material object, regardless of its age, retains an unequalled sensorial pleasure, and brings with it special memories, bygone times, a sacred piece of craftsmanship with its fragile bindings, or, the nostalgia offered by children’s books or fairy tales.
Whole professions are dedicated to the web, and increasingly so, since it first came into existence. This has turned the second life of books and the recycling of them into a money-making machine for online retailers, and as a result books are kept alive. Some people have become eBay sellers, experts only thanks to the books they sell on this platform. Sometimes even, these books’ lives are extended by charity shops, such as Oxfam. At some stage however, there is only the paper left to give a book its value, once it has been battered and recycled.
One would have thought that faced with the weight, volume, and physical space occupied by books in print, that the digital book ought to have wiped the floor with its print counterpart. This has been the case with online music, for example, which practically handed a death sentence to the CD, or for films on demand which have greatly shrunk the DVD market. However, for books, this simply has not happened. In the United States like in France, the market for online books never surpasses the 20% mark of the sales revenues of books in print. And that is without including the sales revenue of the second-hand book market as we previously mentioned. The digital book seldom goes anywhere once purchased, due to controls imposed on the files by digital-rights management (DRM) and the incompatibility of their formats on other digital devices (Kindle and others).
Our interviews revealed the pleasure of giving books as presents, but also of lending them. The exchange of the physical item with its cover, size and unique smell bring much more satisfaction than if a well-meaning friend offers you digital book files on a USB stick containing… a thousand files already downloaded! Indeed, the latter will seldom ever be considered a present but rather a simple file transfer, equivalent to what we do several times a day at work. This also gives rights holders reasons to thus decry “not paying is theft”, in this case the gift of files would also become theft.
Bloggers who exchange books as presents (bookswapping) show that goodwill prevails and puts stress on the backburner. This is done on the condition that the book is personalised in some way: a poignant quote, a meaningful object associated in some way with the book (cakes for example!), and the surprise of receiving a completely random gesture of kindness.
A dense and thriving network reliant on the Internet
What travels even better than books are conversations, opinions, critiques, recommendations. Some discussions are created within or around reading groups or in dedicated forums online such as the Orange Network Library, for example. There are recommended reading lists, readers’ ratings, and book signings with authors are organised. These networks are digital, but they existed well before the Internet, and they remain dynamic today.
However, the rise of blogs at the start of the 2000s led to an increase in the number of reviews by ordinary people. This provided visibility, even a reputation for some bloggers. Of course, institutional and newsworthy reviews continue to play their role in guiding the masses, and they are influential prescribers protected by publishers. But websites like Babelio, combine a popular expertise, shared and distributed among many bloggers who are sometimes very specialised themselves. The website was created in 2007 and has over 690,000 reader members.
The proliferation of content and publications can easily disorientate us; the role of these passionate bloggers, who are often experts in given literary fields, becomes important because they are “natural” influencers one might say, as they are the closest to the public. However, some publishers have understood the benefits of working with these bloggers, especially in so far as concerns specialist genres like manga, comics, crime novels or youth fiction. Sometimes a blogger, YouTuber and web writer is published like Nine Gorman.
Some bookshops contribute even more directly in coordinating these bookworms, they “mould” their audience, or at least they support the books both online and in their shops with face-to-face meetings. Conversation is a unifying force for fans who are undoubtedly the best broadcasters across a broad sphere.
Platforms encourage readers to expand their domain, in the guise of fanfictions, which are published online by the author or his readers. The relationship with authors is closer than ever and is much more direct, the same can be said of the music industry. On particular platforms like Wattpad, texts which are made available are linked with collective commentary.
But above all, the dialogue about reading has often been transformed into writing itself. It might be published on a blog and may be likened to authorial work but at the other end of the spectrum, it might be something modest like the annotations one leaves in their own book. These annotations, more common in non-fiction texts, can form a sort of trade. For example if you lend or sell on a book, which is also stocked and shared with the online systems of Hypothes.is, it allows any article found on the web to be annotated, and the comments saved independent to the display format of the article. This makes it easier to organise readers into groups.
Printed books have in fact become digital through the use of digital platforms which allow them to be circulated as an object or as conversations about the book. The collective attention paid creates a permanent and collaborative piece of work, very different to frenetic posts on social media. Readers take their time to read, a different type of engagement altogether to social media’s high frequency, rapid exchanges. The combination of these differently paced interactions can, though, encourage one just to read through alerts from social media posts then followed by a longer form of reading.
Networks formed by books constitute as well a major resource for attracting attention. This is still not a substitute for the effects of “prize season” which guides the mass readership, but which deserves to be considered more critically, given the fact that publishers increasingly take advantage of these active communities.
It would thus be possible to think of the digital book as part of the related book ecosystem, rather than treating it as just a clone. To call it homothetic, is to say that it is an exact recreation of the format and properties of the book in print in a digital format. Let’s imagine multimedia books connected to, and permanently engaged with, the dialogue surrounding the book – this would be something else entirely, affording added value which would justify the current retail price for simple files. This would therefore be an “access book” and which would perhaps attract a brand new audience and above all it would widen this collective creativity already present around books in print.
Dominique Boullier, Mariannig Le Béchec and Maxime Crépel are the authors of “The book exchange: Books’ lives and readers’ practices.”
Since the days of Aesop, animals have been used as vehicles by which humankind has addressed its moral, ethical and cultural identity. For some, this serves to misrepresent animals, privileging anthropomorphism at the expense of the more sensitive address of animal sentience and welfare. For others, this approach allows humans to circumvent their own social taboos to reveal not merely fresh insights into what it is to be human, but also humanity’s intrinsic relationship to animals, with animals, and as part of nature.
Beatrix Potter enjoyed the work of poet Edward Lear, who specialised in nonsense verse and who wrote about a “Remarkable Rabbit”. Potter thus decided to create The Tale of Peter Rabbit, the story of a mischievous rabbit, who disobeys his mother, to play in Mr and Mrs McGregor’s garden, despite all its apparent dangers. From the outset, it was Potter’s intention to use the story to show both human characteristics and animal behaviour.
Peter is at once a playful vehicle by which to assess human foible and to present an animal within a pastoral environment. Reception of the story over time has been mixed. Is Peter a social transgressor within a human conception of the world, or merely the epitome of “the wild” outside the codes and conventions of rural society? Is the garden his most “natural” environment and home comforts a mere distortion of the countryside? And is Mr McGregor, the gardener intent on keeping rabbits off his patch, Peter’s most obvious adversary in the great chain of being?
These are but some of the issues in The Tale of Peter Rabbit, which make it one of the most enduring and popular of children’s narratives.
Initially written as a series of illustrated letters to her friend, Noel Moore, the son of her former governess, in 1893, the texts were reclaimed by Potter for private publication, and later taken up by established publisher, Frederick Warne & Co. Its words and images were finalised by the 1903 edition.
Potter insisted the size of the book be suitable for children to hold, and that the animal illustrations were anatomically correct. Her watercolours provide the text with its distinctive aesthetic. Potter also drew the images from the animal’s point of view, a vantage point nominally shared by a child’s gaze, which stimulates the empathy of the young reader. Potter herself is a detached storyteller, narrating the indifferent (omni)presence of the human world.
This clear and precise vision for Peter informed Potter’s decision to resist Walt Disney’s approach to adapt the story into an animated feature in 1936. A 1935 Merrie Melodies cartoon, Country Boy, freely adapted The Tale of Peter Rabbit a year earlier.
Disney, though, an admirer of the hare drawings of Heinrich Kley, saw Peter as an appealing rabbit character that would advance his own earlier creation, Oswald the Lucky Rabbit. Debuting in 1927, Oswald featured in 27 shorts, rivalling Felix the Cat, but in 1928, Charles Mintz took the rights from Disney for the character, forcing Disney to create another – soon afterwards, Mickey Mouse became the studio’s signature character. Disney realised, though, that he needed a more iconic rabbit, and Potter’s Peter was his favoured character.
Keen to maintain the tone, aesthetic and copyright of her book, Potter ensured Peter’s identity would always be bound up, though, with the serious tone and colour palette of her own illustrations.
Potter’s watercolours also later influenced the art direction of Bambi in 1942, and her rabbit sketches (1890) the design of Thumper.
Crucially, Potter’s imagery represented her artistic and intellectual skills as a naturalist. This helps to present Potter not as a quasi-Victorian moralist, but as a modernist, insisting upon a representation of what animals and children might naturally do. Disney would surely have made Peter both comic and morally accountable. Potter ensures he is both feisty and fun. As a more incisive fabulist, Potter depicts what Russian filmmaker Sergei Eisenstein suggests (when, ironically, writing about Disney’s characters) is the “factual regression into the animal”.
The integrity of Potter’s design and outlook is maintained in Geoff Dunbar’s later television series The World of Peter Rabbit and Friends, which aired between 1992 and 1995. Each tale is bookended by live-action vignettes, featuring Niamh Cusack as Potter, filmed in Potter’s real-life home environment of Hill Top Farm in the Lake District.
A CGI series, Peter Rabbit, made for the Nickelodeon Channel in 2012, anticipates the more improvisatory tone and outlook of the recent Sony Entertainment adaptation of the Potter tale, Peter Rabbit. The Sony film mistakes Peter’s imperative to return to nature for a need to crassly avenge and humiliate Mr McGregor. Though playful, this detracts from the tension between human and animal explored in Potter’s text. It replaces Peter’s essential struggle for independence, with routine adventures in the garden.
It is important to recall, then, that Potter wrote that Peter’s father was baked in a pie by Mrs McGregor. Real world things really happen to animals. Throughout the story, Peter is aware of the danger he is in. He is aware of his own mortality. Peter’s persona as a “naughty boy” is not played out as an identity by which he is judged or punished, though, but rather, as a sensibility that must simply enact itself.
Children are left to decide for themselves about the consequences of his disobedience and desire. As such, this ambiguity has helped maintain The Tale of Peter Rabbit as part of a canon of literature and film for children that has become part of the very process of their development and socialisation.