By Trish Nicholson
Before being sucked under the spells of retail elves and their Christmassy shelves, let’s take a not-too-serious look at the meaning of gifts over the ages.
The proverb ‘never look a gift-horse in the mouth’ is known across Europe in languages from Icelandic to Russian, but for anyone unfamiliar with this advice, it means we should not judge the intrinsic value of a gift. Experienced horse-dealers amongst you will know that the age and condition of a horse is gauged from its teeth: when you notice that the lavishly gift-wrapped box of chocolates your cousin sent you is nine months beyond its use-by date, you know you’ve been given a useless old nag.
It may be the thought that counts, but what, exactly, were they thinking?
In its purest form, giving is caring with no expectation of reward. It may demand equal commitment in learning to accept graciously. During a hectic working life I dashed off for fleeting visits to a favourite elderly aunt whenever I could. When the time came for me to leave, my aunt would press into my hand a package of squelchy spam sandwiches made with love to protect me from starvation on my 60-minute rail journey home. I could never stomach the sandwiches though I learnt to appreciate the gift with a full heart.
Like storytelling, gift-exchange emerged during the dawn of human history. The gift of an antelope steak given in good faith, accepted with grace, and later reciprocated with a well-knapped spear-head, created whole networks between families, clans and tribes. In time, the exchange of gifts developed into the first trade deals as the relative value of each item was arduously negotiated, but the significance was always more than economic – it created relationships based on trust. Even stories were bartered. Itinerant storytellers have long earned a night’s lodging with a good story, as Odysseus did in Homer’s Odyssey.
Barter remains important in many parts of the world. While living in Papua New Guinea I acquired my treasured collection of clay pots and shells through barter. And travelling in the Amazon, I exchanged my wellington boots for a two-metre poisoned-dart blow-pipe in a Yaguar village (a keep-sake that caused sensational hassles at every airport security check). Both transactions involved forging relationships – telling stories and learning to understand each other.
But in the same way that stories multiplied and diversified across the world, so did the forms and meanings of gift-giving.
A Viking chief was expected to be generous to his followers in dispensing loot from raiding expeditions. By gifts of gold to award valour and encourage loyalty, great leaders became known as ‘Ring Givers’. However, evidence of buried gold hoards suggests that some chiefs preferred to hide their ill-gotten gains underground – the Norse equivalent of an off-shore account. Gifts in exchange for loyalty are still a widespread practice, from the discount offered on your store loyalty card to the appointment of corporate raiders to plum jobs in government administrations.
Perhaps the most dramatic ritual gift-giving is the potlach ceremony, developed to a fine art by the Native American Kwakiutl peoples of the north-west coast. Any social or personal milestone provided an excuse for a potlach, but the biggest feasts for the greatest number of guests, the longest speeches and the most lavish gifts were preserved for the installation of a new successor to the chieftaincy. And everyone in the tribe was expected to dig deep to contribute.
Potlach was all about status. The volume of goods distributed boosted the social standing of the giver, as the value of each gift reflected the status of the recipient, and the more guests to witness the transaction the more powerful the event. To fall short in any of these calculations courted political suicide. It requires no stretch of the imagination to see all of this in world leaders’ rounds of state visits funded by hapless tax-payers, not to mention presidential inaugurations.
Gifts often involve a catch. Even Saint Nicholas’ legendary generosity to children, celebrated in the Netherlands on December 5, was conditional upon each child’s past behaviour recorded in the Big Book. The medieval tradition, where Saint Nicholas’ helpers included frightening characters representing Satan, may have been the stick accompanying the carrots. But modern Zwarte Piet is a clownish trickster throwing tiny gingerbread biscuits into the crowd like confetti. As commercial interests focus on December 25th in line with most of Europe, the devil is forgotten and smart kids claim two Christmases.
Most religions recognised the importance of gift-giving either in shared celebration, as sweeteners to the gods or as a form of wealth distribution. Christians may follow the example of the Three Kings with their Christmas presents, but festive gift-giving features also in the Jewish Hanukkah and Hindu Divali, while giving alms to the needy is a central tenet of both Islamic and Sikh faiths. Although offering a small gift is a daily occurrence for Buddhists, I had not expected to be given an apple by the abbot while visiting a monastery in Bhutan. Luckily, I always take pens and postcards as little presents when travelling and found a spare pen in my pocket to reciprocate.Exchanging gifts appears to be a universal human practice but cultural awareness is advisable. Social occasions for gift-exchange occur throughout the year in China, but in a culture where maintaining ‘face’ ranks highly, what to give, to whom, when, and exactly how much to put into the ‘little red envelope’ poses an etiquette quagmire to the unwary.
My apologies if these reflections disrupt the Christmas gift-list you had already ticked off during the summer sales.
I may be a little biased, but to be on the safe side, I’m giving everyone books this year.
Trish Nicholson is a social anthropologist, author of narrative non-fiction and a former columnist. Her latest work, A Biography of Story, A Brief History of Humanity, is the only global social-history of storytelling. Trish’s other books include two travelogues: Inside the Crocodile: The Papua New Guinea Journals, and Journey in Bhutan: Himalayan Trek in the Kingdom of the Thunder Dragon. Trish lives in New Zealand. You can follow her on Twitter @TrishaNicholson and read her articles on www.trishnicholsonswordsinthetreehouse.com where there really is a tree house.
In 2016, tourism in the Caribbean saw a healthy growth of 4.7% and Mexico earned its place among the top ten tourist destinations. Tourism is an important source of income for both the Caribbean Islands and Mexico. In Mexico, the industry was responsible for 16% of total GDP in 2016, with North America its main source market.
Both the Caribbean and Mexico were recently in the headlines due to a series of natural disasters. Hurricanes Irma and Maria battered the Caribbean, causing widespread destruction and loss of life, and a deadly earthquake hit Mexico on September 19. Some 326 people have so far been reported dead in Mexico. Both the earthquake and hurricanes have left major infrastructural and super structural devastation in their wake. The search for survivors is ongoing. Bodies are being recovered and the significant loss of lives mourned.
How should the tourism industry respond to such disasters? Of course, the interests of holidaymakers are far from important now, but tourism is economically key to these countries. Currently, the mood is certainly not right for tourists to return to either Mexico or the worst-hit Caribbean islands. And besides the lack of infrastructure and security in affected areas means many would not want to go.
At the same time, developing countries such as Mexico need the income, employment opportunities and foreign exchange generated by tourism. If tourists stay away from such destinations the resident population will not only lose loved ones and belongings, they could also lose their livelihood. As such, it is important that the industry is not damaged too much.
The importance of this can be seen from past instances of disaster. Soon after the 2005 Boxing Day tsunami, for example, Thailand started its marketing campaign with Thaksin Shinawatra, Thailand’s prime minister, asking tourists to “stop fearing ghosts” and to return to the region. Similarly, in 2002, following the Bali bombing, the Indonesian minister of culture and tourism asked people to visit Bali, saying “it makes no sense to isolate them” (the people of Bali). So how much should we worry about this in the case of Mexico and the Caribbean?
Tourism has proven to be resilient industry, although it can be susceptible to shocks from risk-increasing events. Such disasters sometimes have large initial negative effects, but later these tend to decrease or even disappear. But potential tourists can become used to negative events if they occur frequently enough; the shock factor decreases over time.
Given the strength of Mexico as a destination, the recent hurricanes and the Mexico earthquake may impact tourism less than we might expect.
Natural disasters tend to lead to considerable infrastructural damage which in itself impedes the recovery of tourism, in particular if it damages tourist-related infrastructure. In the case of Fukushima, in Japan, for example, multiple connected crises – an earthquake, causing a tsunami, which in turn triggered a nuclear disaster – resulted in a longer recovery time for the tourism industry. Tourist arrivals in Japan did not exceed their pre-disaster levels until early 2013.
The overwhelming majority of tourists going to Mexico and the Caribbean come from within the region, particularity from North America, they tend to be familiar with the hurricane season, although perhaps not earthquakes. Even though the earthquake in Mexico has affected the capital and around it, many tourists areas in the country remain untouched. It is important to pay respect to people who lost their lives during the earthquake, but as long as the foreign office are not advising against travel to these destinations, there may be more reasons to go than not.
The concept of leisure tourism might be seen as fractious when many people are suffering due to the natural disasters in Mexico and the Caribbean, but staying away and watching the scene on TV will not help Mexico to rebuild lives in affected areas. The tourist economy, however, might.
By Nora Vasconcelos
Diversions, Distractions, and Delightful Detours …when I came across with this lovely topic I only could think of Mexico City, because this amazing place offers a bit of everything for anyone who visits or lives in this singular metropolis.
You can enjoy a spectacular view from the top…
… a little of magic in the middle of an urban forest,
… an oaisis in the middle of the city,
… sunny days and blue skyes,
and cloudy, scary ones as well.
Sometimes you come across with small surprises…
and big surprises!
Occasionally, a fantastic replica of the Sistine Chapel pops up in the middle of the city…
Or a huge foot ball joins the scenery along with an ancient sculpture and the skyline.
Some other times, you can fine solace in one of the many city parks.
And of course …a lovely bookstore is always nearby!
So, either you have a specific itinerary, or you just feel like wondering around, Mexico City will always be full of exciting experiences waiting for you!
**All photos: copyright Nora Vasconcelos
By Nora Vasconcelos
For anyone travelling around Seattle, there’s an exhibition that cannot be missed. The extraordinary artist Chihuly has developed an amazing glass garden located next to the Space Needle at the Seattle Center.
Over there, all sort of shapes and colours come to live to give the visitors a unique experience.
The refined soft textures of the glass mix with some of the other elements that surround this singular sculptures shaped by Chihuly to create a fantasy world in which one can get lost for a short or a long time, depending on how slow everyone wants their experience to be.
So, if you happen to be in Seattle this summer, don’t miss the chance to get yourself lost into this wonderful magic glass world!
* All photos courtesy of Jorge Vasconcelos